FINDING THE MASCULINITY IN “NEUTRAL” LAWS
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Abstract
One presumption common to all feminist theories is that “gender” is a social construct, i.e. it cannot be determined biologically but rather is learnt through various social and behavioural norms that are present in the society. The institution of family performs an extremely crucial function in understanding the meaning of gender in our society by appropriating different roles and functions to men and women. India, with its rich and diverse cultural heritage, religious beliefs, and customary practices, provides an extremely complex field of personal laws. Family as an institution, especially in India, has always been considered as something so pure and sacred, demanding privacy and freedom from any sort of public scrutiny. Most of the family laws in India, are based on religious texts, which in turn are based on ‘divine origins’; thus any sort of criticism towards these laws will always be fraught with risk. However, feminism’s principle contribution to the law of family has been to open up this institution to criticisms. By propagating the agenda of “Personal is Political”2, they seek to question the fairness of a system that has, since its inception, permitted the subordination of some family members over the others.
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