THEORETICAL AMBIGUITY OF SOCIALIST/MARXIST NATIONALISM IN KERALA: P KRISHNA PILLAI’S TRAJECTORY FROM GANDHIAN NONVIOLENCE TO REVOLUTIONARY SPIRIT

Abstract

The India constitution declares that everyone is entitled to “justice, social, economic and political; equality of status and opportunity; and to promote among them all”. Article-15 (3) to the Constitution of India empowers the state to make special provisions for women. Following the passing of 73rd Constitutional Amendment Act by Parliament, of confirmatory legislation providing reservations to weaker sections of society like SCs, STs and women at all three levels of PRIs was implemented by all most all states of India including the state of Odisha. Therefore, the empowerment of the tribal women under reservation policy is one of the major achievements of panchayati Raj System. Now in Indian society, decentralization is the main tool by which democracy becomes truly representative and responsive. The three tiers system of panchayati Raj: Village level, Block level and District level ensures the delegation of power but the implementation of the development of plans, programmers and policies are affected due to traditional biases and prejudice, illiteracy & dogma. The study intended to explain the decision making of tribal women representatives while ensure of Government’s development plans, programmers and projects, and need for structure of Socio-economic, political and cultural rights of village peoples. Practically, tribal women representatives remain only for record sake and the real power is still enjoyed by the dominative male or local power-brokers and they are facing many problems in various angles while discharging their functions in local self-government. This area was chosen for study because the said area is mostly dominated by tribals, who also inhabit the Simulipal National Park.